Fair trade?
And of course, young Willie manages to step in it again when a (possibly ill-advised) experiment with his work-study supervisor, Professor Rebecca Waite, runs off the rails.
I know that there are people who write stories about the possibility of erotic body swapping (examples here), and as a fetish this definitely shows up on Franklin Veaux’s sex map as part of the “Islands of the Imaginary,” just east of tentacle sex.
I wish I could point to some of this erotica as a precedent for the Willie/Waite experience, but I actually suspect that I was more influenced here by two other body-swap stories, both non-erotic in their content. One is Mary Rodgers’s story Freaky Friday, age-appropriate children’s novel about a one-day body-swap between a mother and her teenage daughter. I read this and was fascinated by it when I was about eleven. The other is the explicitly anti-erotic story by H.P. Lovecraft, “The Thing on the Doorstep,” which I first read and was equally fascinated by at age fifteen and which I attempt to honor in the name, “Rebecca Waite.”
A good part of the fun of writing scenes like the one herein discussed is not only do you get to play with an intrinsically titillating idea like swapping bodies with someone else, but you can indulge also the fantasy of crossing into a different gender, as both Waite and Willie do. If you could “try on” being a different gender I would try it in a heartbeat, and I suspect most of you readers would as well. Swapping bodies is a fine mad science theme as well because the imagined means by which it might be accomplished — brain transplants, for example — are something that a mad scientist would be eager to try.
Plus I got to indulge one other little trope that makes me squee, which is the nerd who is really a hottie but who covers it up because she (it’s usually a she, in these cases) realizes that as a hottie she wont be taken seriously for the right things.

Victoria Vetri in _Invasion of the Bee Girls_ (1973), looking about as nerdy as it is possible for her look.
“You try being taken seriously as a scientist when all your male students and colleagues are staring at your chest.”
Nuns behaving badly
Well, young Willie sure manages to get himself into a complicated and interesting scrape through his illicit invasion of the Magdalene College facilities.
That he should do so is not too surprising in the context of the Gnosis College fictional world, which of course draws on ever pornographic tradition I can find that I find at all interesting. And as I’ve noted before, anything involving closure, secrets, hiddeness is likely to provoke interesting erotic speculation and narrative. And convents, and cloistering girls’ schools, doubly so. In the near term, as many readers of this blog will already know, there is a tradition of movies called “nunsploitation,” which is exactly what it sounds like and even has entire sites devoted to its exploration. Talk about kink!
The whole kink goes back much further than ’70s exploitation cinema, of course. The Italian poet Pietro Aretino (1492 – 1556) is regarded by some as the inventor of modern pornography. He wrote a famous dialog between a cortesean and her career-minded daughter, the Ragionamento della Nanna e della Antonia, the first part of which contains an extensive discussion of the putative sexual habits of nuns. (For those of you who like that sort of thing, I am happy to report it is now available in English translation under the title The Secret Life of Nuns from Hesperus Press.) And of course, we must also note that the immortal Diderot wrote (originally as a prank) a book about a girl in a convent called La Religieuse, (French-language text here) in which simmering lesbian desire plays no small role.
But probably none of the sources surpass what when on in the imagination of the Marquis de Sade, whose Historie de Juliette, ou les Prospérités du Vice contains the following scene (the translation I use is taken from Camille Paglia’s Sexual Personae, p. 241. The original French text is taken from here.)
| Les religieuses bolonaises possèdent, plus qu’aucune autre femme de l’Europe, l’art de gamahucher des cons …délicieuses créatures ! je n’oublierai jamais vos charmes…Ce fut là, mes amis, où j’exécutai ce que les Italiennes appellent le chapelet. Toutes, munies de godemichés et placées dans une salle immense, nous nous enfilâmes au nombre de cent ; les grandes en con, les petites en cul, pour ménager les pucelages. Une des plus âgées se mettait à chaque neuvaine, on l’appelait le pater ; celles-là seules avaient le droit de parler : elles commandaient les décharges, elles prescrivaient les déplacements, et présidaient généralement à tout l’ordre de ces singulières orgies. | The Bolognese nun possess the art of cunt-sucking in a higher degree than any other female on the European continent…Delicious creatures! I shall ever sing your memor…It was there, my friend, that I executed what Italian woman call the rosary: all fitted out with dildoes and gathered in a great hall, we would thread ourselves one to the next, there would be a hundred on the chain; though those who were tall in ran by the cunt, by the ass through those who were short; an elder was placed at each novena, they were the paternoster beads and had the right to speak: they gave the signal for discharges, directed the movements and evolutions, and presided in general over the order of those unusual orgies. |
“One hundred nuns linked by dildoes!” commented Professor Paglia, perhaps a little breathlessly. “The style of Busby Berkely or the Radio City Rockettes.”
What a shame, really, that the divine Marquis was condemned to live in a world of only eighteenth-century technology and before science fiction had really been invented. I mean, I guess I’m doing okay, using nuns and ropes and electric motors and natural young-man concupiscence to convert advernturous Willie into the core living component of a room-sized fucking machine. There’s a decent mad-science feel there, I hope. But just think of what Sade might have done if he had had cyberpunk or steampunk or even just Frankenstein to read!
Whatever he came up with would surely have been worthy of inclusion in Lucien’s library, right up there with the score of Giuseppe Verdi’s Il re Lear and Shakespeare’s history play Richard Nixon.















