Did Censorship Kill the Shudder Pulps? Postal Regulations And Mailing Privileges

Bacchus’s research continues.

It is unclear to what extent the shudder pulps specifically were ever sold by postal subscription or relied upon mail distribution, if at all. The vituperative critic Bruce Henry suggests that they did, and he averred in his infamous 1938 critical expostulation that the horror pulps modified their artwork accordingly to cover “pelvic regions” and breasts without nipples:

“But, say mail inspectors, the illustrations must never show a completely nude wench and the pelvic region must always be obscured in some fashion. Smoke from the bubbling acid vat is usually good camouflage, as is the well-known wisp of silk. Uncovered breasts are admissible, so long as they—quaint fancy — possess no apices, as it were.”

Will Murray, in his Informal History Of The Spicy Pulps, references a specific 1938 threat from the Post Office against Culture Publication’s mailing permit. This is also the most specific reference found to the distribution of these pulps via mail subscription:

In 1938, self-appointed censors began to go after the more conspicuous sex pulps. The heat reached the Culture line, which began to cool the “heat” in its pages. The old tepid descriptions of foreplay were dropped, but the covers remained as racy as before. Culture did this reluctantly, but caved in when the Post Office threatened to remove its second-class mailing privileges, without which subscription copies could not be mailed.

Don Hutchinson goes further, in attributing the 1943 the retooling of the Spicy titles (including their renaming as Speed titles and general toning down after the infamous La Guardia explosion of 1942) in part to “fear of losing…their U. S. postal mailing privileges.” His evidence for this is not indicated. Damon Sasser likewise cites — and likewise doesn’t gesture at any evidence for citing — postal pressure as a major factor in that same big Spicy retrenchment of 1942:

By late 1942, a full court press from all sides was on the Spicy line and Donenfeld and company were forced to take action. In addition to pressure from government officials, changes were needed keep the Post Office Department happy and protect the publisher’s coveted second class mailing rate. So, in an attempt to continue publishing these successful pulps under the harsher censorship and scrutiny, covers were toned down, as was content and interior illustrations and the entire Spicy line was renamed “Speed” to eliminate the word “Spicy.”

It is well-documented that a Catholic pressure organization called the National Organization For Decent Literatature (NODL), was founded in 1938 to keep “indecent literature” “out of the community”. Its founder, one Bishop Noll, published a cartoon illustrating his intentions in a long-running Catholic publication called “Our Sunday Visitor”. Although that cartoon has proven highly resistant to being turned up in visual form, here’s a written description:

Under the headline “Now is the Time to Act” it showed a bespectacled, boyish-looking middle-aged man — a dead-on likeness of Noll, labelled “Catholic Organizations” — and in a word balloon he said, “We cleaned up the movies, but we’ve let you parasites exist too long.” He was swishing a broom, literally cleaning up a newsstand from which anthropomorphic magazines with tiny legs and feet were scurrying away. They had titles such as Nasty News, Sexy Stuff, Photo Philth, and Cartoon Dirt.

This description is in The Ten-Cent Plague: The Great Comic-Book Scare and How It Changed America (2008) by David Hajdu; and although Hajdu does not say precisely when the cartoon was published, he implies it was shortly after NODL was founded in 1938, when shudder pulps might plausibly have been on NODL’s hit list. Per Hajdu, the list was quite literal; it was offically called (at first) “Publications Disapproved For Youth”, though Noll himself called it his “black list.” It was published monthly in NODL’s magazine The Acolyte but not made public for fear that young people “looking for something bad to read” would consult it. (NODL’s “The Acolyte” — no copies of which were found on the internet — should by no means be confused with the roughly-contemporaneous 1940s amateur mimeographed “fantasy and scientifiction” magazine of the same name, some five issues of which may be found in the Internet Archive.)

At some point, NODL began working closely with the Postmaster General (also a Catholic) who by 1943 at least was barring long lists of slightly-risque pulp magazines from the mails, or at least denying their subsidized second-class mailing permits. Moreover, by that time many publishers were “cooperating” with NODL by submitting advance copies of publications for review and making close edits at church direction to avoid trouble with NODL and the post office. A newspaper article to be discussed in a future post in this series will provide a lot of detail about the situation in 1943, although it’s too late in time to shed much light on the effect of NODL’s activities on the shudder pulps in particular and it doesn’t directly address the still-uncertain question of how important subsidized mailing privileges were to pulps in general.

Although this research did not turn up any editions of the Acolyte publication or of the NODL blacklist itself, by November 1942 the NODL banned publications list in the Acolyte is said to have grown to 190 “Magazines Disapproved by The National Organization of Decent Literature.” Such a list was still being updated and included in something called the Manual Of the N.O.D.L. (a 222-page publication) as late as 1952. With the 1942 list, NODL noted:

This list is neither complete nor permanent. Additional periodicals will be added as they are found to offend against our code… They are on our list because they offend against one or more of a five point Code adopted by the NODL. [They] glorify crime or the criminal; are predominatly “sexy”; feature illicit love; carry illustrations indecent or suggestive, and advertise wares for the prurient minded.

That the NODL/postal situation was so wretched for pulps in general by 1943 lends credence to the non-specific references in the secondary sources suggesting that the shudder pulps, too, had postal permit issues, especially after 1938 when NODL was founded. However, that same source indicates that postal service revocations of 2nd-class mailing permits did not actually begin until 1942, so the matter is uncertain.

To be continued.

Did Censorship Kills the Shudder Pulps? Public Backlash Short of Legal Censorship

Bacchus’s writeup on shudder pulps continues

It can be hard, sometimes, to determine whether a particular bit of social pressure is censorship proper (an exercise of government suppression) or “merely” public censure of a particularly robust but more informal kind. It’s the difference between Carrie Nation’s hatchet-wielding saloon-smashers and the formal Act of Prohibition of 1918, if you will; the distinction is strong in theory and rather less important in practice. There was definitely some of both sorts deployed against the most scandalous of the pulps of the late 1930s, and given the extra-legal impulses of machine politicians of the era, clear lines will not always possible to draw.

The most notable — and most often cited — bit of anti-shudder-pulp fulmination and agitation must surely be the nine pages of derisive criticism vomited forth by Bruce Henry in the conservative magazine The American Mercury in April of 1938 under the title “Horror On The Newsstands”. It’s worth reading the whole thing, but the first paragraph alone will set you on the road to understanding the tone:

This month, as every month, some 1,580,000 copies of terror magazines, known to the trade as “the shudder group”, will be sold throughout the nation. Between their frankly lascivious front covers and their advertisements for masculine pep tablets in the rear, these titillating contributions to American belles lettres will contain enough illustrated sex perversion to give Krafft-Ebing the unholy jitters. Never, in fact, since the popularity of the Marquis de Sade, has civilzation seen such a plethora of Frankensteinian literature as is now circulating in this land of peace and good-will. France may have her Grand Guignol, Spain her wartime atrocities, but only in America is it possible for the masses to go in for vicarious Torquemadian exercises through the simple expedient of patronizing the nearest newsstand.

Interestingly, though Henry disapproves of the shudder pulps at great and vituperative length, he nowhere calls for their censorship. It is not inconceivable that The American Mercury’s own 1927 brush with obscenity prosecution explains this restraint; editor H.L. Mencken was tried and acquitted, and an issue of his magazine declared unmailable by the U.S. Postal Service. No, Henry’s article is literary criticism at its most dismissive, but it’s no call for censorship.

Other hints of public disapproval also find their way into the pulp-aficionado accounts of shudder-pulp history. For instance, in Pulp Horrors Of The Dirty Thirties (an essay found in The Pulpster, excerpted here) Don Hutchison writes that in “the early 1940s” “there developed a public rejection of the permissiveness and thrill-seeking of the thirties… As shudder pulp stalwart Bruno Fischer described it “Clean-up organizations started throwing their weight around and gave editors jitters, and artists and writers were instructed to put panties and brassieres on the girls.” Sadly no context for the Bruno Fischer quote is offered.

To be continued.

Did Censorship Kill the Shudder Pulps? Introduction

[Editor’s note: When I first started posting pulp covers here at Erotic Mad Science, I noticed something unusual, which is is that beginning in the 1930s publishers were willing to put forth some remarkably — and to my dirty mind, enjoyably — lurid material on their covers. But this phenomenon of the “shudder pulps” got throttled back dramatically sometime around 1940. Many pulps just went plain out of business, and those that continued to publish did so with considerably tamer art. Puzzled at this phenomenon, I commissioned my friend Bacchus of ErosBlog, a man with a working Internet connection and a bulldog’s instincts wherever anything licentious might be found, to produce a research series on the question of why the shudder pulps faded so quickly. Bacchus’s extensive write-up of his discoveries will be running at mid-day here at Erotic Mad Science for the next few weeks, and I hope you all find it as enjoyable and informative as I did.

The blazing cometary arc of the shudder pulps is variously explained by different authors. Wikipedia, which along with some other authors prefers to call them “wierd menace” pulps, cites a definitive start date for the genre of 1933, but puts their demise in the “early 1940s”, attributing it to a vaguely-explained “censorship backlash.”

Other accounts have similar dates but offer more varied reasons. Blogger Todd Tjersland’s account of shudder pulp genesis is the standard one:

[T]he “Weird Menace” genre, a bizarre type of erotic horror story that was extremely popular in the 1930s, [was] hitting its peak between 1934-1937 and dying out by 1942. Weird Menace got its start in the pages of Popular Publications’ DIME DETECTIVE MAGAZINE (1933); brisk sales caused the genre to branch out into three “all weird menace, all the time” sister magazines: TERROR TALES (1934), HORROR STORIES (1935) and SINISTER STORIES (1940).

His account of their demise is also fairly standard:

Culture Publications legendary “Spicy” series…were considered so “hot” they had to be sold under the counter, often stripped of their lurid covers. … By the early 1940s, the “Spicy” line had become so notorious that it had trouble finding distribution thanks to censorship; Culture quickly changed the word “Spicy” in the title to “Speed” but it was a short-lived ruse that failed to save the line. Censorship (and the real life horrors of World War II) contributed to the decline and demise of Popular Publications’ weird menace titles around the same time.

If you would criticize Tjersland’s brief account for vagueness, do not; I selected it from among dozens precisely for its brevity. Any deficiencies in detail and citation it may have, it shares with other accounts that are more opinionated and much more lengthy; but for our purposes, it serves admirably. In a nutshell, it introduces the three main factors most often cited for the decline of risque pulps in general and the shudder pulps in particular:

  • Censorship
  • Distribution difficulties
  • Changing popular tastes, due to the war or to the rise of alternative entertainments

However “censorship” and many distribution “distribution” difficulties collapse into a single factor upon consideration; official disapproval and legal sanction, after all, can be a big part of what makes it difficult to put magazines on newsstands where customers can buy them.

In addition, some authors have suggested additional factors, including:

  • Wartime resource constraints on paper, labor, or printing supplies
  • Easing of depression-era economic pressures that may have brought distribution partners such as newsstand owners into a more risque business than they were comfortable remaining in once business got better

The research has focused primarily on censorship, and the related distribution problems that are, as noted, too closely intertwined with it to be separated. The goal has been to get specific. What where the censorship pressures that the industry faced? Who went to jail? Whose doors had to close in the night? Where information supporting or debunking one of the other factors has come to light, it is noted; but the focus of effort has been on the censorship questions.

To be continued…

BDA #17: More descending into hell

Hell is apparently a popular destination in the world of French adult comics. This is another offering from Éditions C.F.E., from a series called Poker Noir.

The presence of laurels on the figure of the rock above suggests to me a parody of Dante and Virgil from the famous illustrations by Gustave Doré of Dante’s Inferno. Example:

(Presumably an illustration of the burning tombs of the heretics from Canti IX-X.)

Here it would appear that Dante is being diverted from his poetic mission, rather to the dismay of Virgil who watches from above. It makes a certain amount of sense. I mean, if I were Satan, I’d be trying to get some good public relations going for hell, so why not dispatch a few succubi to show a visiting poet a good time?